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So the point, Tulasi Das in his life is a similar character like your feelings. Fix it. Let me explain. He’s a great devotee of Krishna. He’s extremely devoted. Whoever the visitors that come to his house, like a relative, he has to feed them. That’s the tradition. One day a beautiful relative came to his house. In the house there’s nothing there to eat, to feed the guy. Before, Tulasi Das is super wealthy guy. He gave it out – complete liberal, he given away everything A-Zj.
Then, Tulasi Das ordered his wife, “Go and make some food.” She came, “There’s no food. There’s no rice here in the house to prepare the food.” He said, “Go and make the loan to the grocery shop to get some food items.” She went to the food items person, “Hey I need some, some guests came. Can I borrow some items, some rice, some dhal?” He said, “You have to come tonight to my bed. I’m not giving the food to the debt.” “Ok wait a minute, let me go and ask my husband.” She went and asked her husband, “Can I do it? I don’t’ want, he’s asking strange. What is the position?” He said, “What he asked?” She told. He said, “Ok go ahead tell him you’re coming tonight and get the food.” She brought the food, cooked it and fed the relative and he’s gone. That night she went, keeping the promise. He changed his mind, the shop owner changed his mind. He started to seeing in her like a kind of Goddess, like a mother, “Sorry, extremely sorry. You changed me. I can’t do it.”
You have to see why I’m telling this. The Tulasi Das, “So what, I don’t’ care about this body, this flesh, I care about your inner truth, love and feelings.” That’s counting one. It means, I’m not saying you can be to the putting the completely liberal to your wife and your boyfriends or your husband. It’s not like that, but how the dedication and the belief system, “Go ahead, whatever it is coming, what can you do? Let it accept it.” Once if you’re accepting nature, whatever it is, receive it, implement it. Give the results to the Guru Parampara. Definitely they’ll do it, they’ll take care of it. When you start your feeling you want to do it, who you are to do it? If you want to do it, no way – absolutely not. You know what I’m saying?
Whatever I explained on Tulasi Das, is a kind of vairagya. He don’t care but he cares. His pain is there but he cares – but he don’t care.
Then, Tulasi Das ordered his wife, “Go and make some food.” She came, “There’s no food. There’s no rice here in the house to prepare the food.” He said, “Go and make the loan to the grocery shop to get some food items.” She went to the food items person, “Hey I need some, some guests came. Can I borrow some items, some rice, some dhal?” He said, “You have to come tonight to my bed. I’m not giving the food to the debt.” “Ok wait a minute, let me go and ask my husband.” She went and asked her husband, “Can I do it? I don’t’ want, he’s asking strange. What is the position?” He said, “What he asked?” She told. He said, “Ok go ahead tell him you’re coming tonight and get the food.” She brought the food, cooked it and fed the relative and he’s gone. That night she went, keeping the promise. He changed his mind, the shop owner changed his mind. He started to seeing in her like a kind of Goddess, like a mother, “Sorry, extremely sorry. You changed me. I can’t do it.”
You have to see why I’m telling this. The Tulasi Das, “So what, I don’t’ care about this body, this flesh, I care about your inner truth, love and feelings.” That’s counting one. It means, I’m not saying you can be to the putting the completely liberal to your wife and your boyfriends or your husband. It’s not like that, but how the dedication and the belief system, “Go ahead, whatever it is coming, what can you do? Let it accept it.” Once if you’re accepting nature, whatever it is, receive it, implement it. Give the results to the Guru Parampara. Definitely they’ll do it, they’ll take care of it. When you start your feeling you want to do it, who you are to do it? If you want to do it, no way – absolutely not. You know what I’m saying?
Whatever I explained on Tulasi Das, is a kind of vairagya. He don’t care but he cares. His pain is there but he cares – but he don’t care.
